Aristotle and virtue

Here he discussed the conditions under which moral responsibility may be ascribed to individual agents, the nature of the virtues and vices involved in moral evaluation, and the methods of achieving happiness in human life. Every activity has a final cause, the good at which it aims, and Aristotle argued that since there cannot be an infinite regress of merely extrinsic goods, there must be a highest good at which all human activity ultimately aims.

Aristotle and virtue

Metaphysics substance, cause, form, potentiality Nicomachean Ethics soul, happiness, virtue, friendship Eudemain Ethics Politics best states, utopias, constitutions, revolutions Rhetoric elements of forensic and political debate Poetics tragedy, epic poetry 3.

From their perspective, logic and reasoning was the chief preparatory instrument of scientific investigation. Aristotle himself, however, uses the term "logic" as equivalent to verbal reasoning. They seem to be arranged according to the order of the questions we would ask in gaining knowledge of an object.

For example, we ask, first, what a thing is, then how great it is, next of what kind it is. Substance is always regarded as the most important of these. Substances are further divided into first and second: Notions when isolated do not in themselves express either truth or falsehood: The elements of such a proposition are the noun substantive and the verb.

The combination of words gives rise to rational speech and thought, conveys a meaning both in its parts and as a whole. The truth or falsity of propositions is determined by their agreement or disagreement with the facts they represent. Thus propositions are either affirmative or negative, each of which again may be either universal or particular or undesignated.

A definition, for Aristotle is a statement of the essential character of a subject, and involves both the genus and the difference. To get at a true definition we must find out those qualities within the genus which taken separately are wider than the subject to be defined, but taken together are precisely equal to it.

For example, "prime," "odd," and "number" are each wider than "triplet" that is, a collection of any three items, such as three rocks ; but taken together they are just equal to it. The genus definition must be formed so that no species is left out. Having determined the genus and species, we must next find the points of similarity in the species separately and then consider the common characteristics of different species.

Definitions may be imperfect by 1 being obscure, 2 by being too wide, or 3 by not stating the essential and fundamental attributes. Obscurity may arise from the use of equivocal expressions, of metaphorical phrases, or of eccentric words.

The heart of Aristotle's logic is the syllogism, the classic example of which is as follows: All men are mortal; Socrates is a man; therefore, Socrates is mortal. The syllogistic form of logical argumentation dominated logic for 2, years until the rise of modern propositional and predicate logic thanks to Frege, Russell, and others.

Aristotle begins by sketching the history of philosophy. For Aristotle, philosophy arose historically after basic necessities were secured. It grew out of a feeling of curiosity and wonder, to which religious myth gave only provisional satisfaction. The earliest speculators i.

Thales, Anaximenes, Anaximander were philosophers of nature. The Pythagoreans succeeded these with mathematical abstractions. The level of pure thought was reached partly in the Eleatic philosophers such as Parmenides and Anaxagoras, but more completely in the work of Socrates.

Socrates' contribution was the expression of general conceptions in the form of definitions, which he arrived at by induction and analogy. For Aristotle, the subject of metaphysics deals with the first principles of scientific knowledge and the ultimate conditions of all existence. More specifically, it deals with existence in its most fundamental state i.

This can be contrasted with mathematics which deals with existence in terms of lines or angles, and not existence as it is in itself.

In its universal character, metaphysics superficially resembles dialectics and sophistry. However, it differs from dialectics which is tentative, and it differs from sophistry which is a pretence of knowledge without the reality. The axioms of science fall under the consideration of the metaphysician insofar as they are properties ofall existence.

Aristotle argues that there are a handful of universal truths.

Recent moral philosophy has seen a revival of interest in the concept of virtue, and with it a reassessment of the role of virtue in the work of Aristotle and Kant. The prominent virtue of this list is high-mindedness, which, as being a kind of ideal self-respect, is regarded as the crown of all the other virtues, depending on them for its existence, and itself in turn tending to intensify their force. Aristotle on virtue According to Aristotle, a virtue (arête) is a trait of mind or character that helps us achieve a good life, which Aristotle argues is a life in accordance with reason. There are two types of virtue – intellectual virtues and moral virtues. In.

Against the followers of Heraclitus and Protagoras, Aristotle defends both the laws of contradiction, and that of excluded middle. He does this by showing that their denial is suicidal.Aristotle (/ ˈ ær ɪ ˌ s t ɒ t əl /; Greek: Ἀριστοτέλης Aristotélēs, pronounced [aristotélɛːs]; – BC) was an ancient Greek philosopher and scientist born in the city of Stagira, Chalkidiki, in the north of Classical with Plato, he is considered the "Father of Western Philosophy".Aristotle provided a complex and harmonious synthesis of the various.

Lecture 8 Greek Thought: Socrates, Plato and Aristotle: The political and social upheaval caused by the Persian Wars as well as continued strife between Athens and Sparta (see Lecture 7) had at least one unintended the 5 th century, a flood of new ideas poured into Athens.

In general, these new ideas came as a result of an influx of Ionian thinkers into the Attic peninsula. Is charity friendship? Is it something created in the soul?

Is it a virtue? Is it a special virtue? Is it one virtue? Is it the greatest of the virtues? Is any true virtue possible without it?

Aristotle and virtue

Is it the form of the virtues? Aristotle defines moral virtue as a disposition to behave in the right manner and as a mean between extremes of deficiency and excess, which are vices.

We learn moral virtue primarily through habit and practice rather than through reasoning and instruction. Virtue is a matter of having the appropriate attitude toward pain and pleasure.

Aristotle applied the same patient, careful, descriptive approach to his examination of moral philosophy in the Εθικη Νικομαχοι (Nicomachean Ethics).Here he discussed the conditions under which moral responsibility may be ascribed to individual agents, the nature of the virtues and vices involved in moral evaluation, and the methods of achieving happiness in human life.

Aristotle: Ethics. Standard interpretations of Aristotle’s Nichomachean Ethics usually maintain that Aristotle ( B.C.E.) emphasizes the role of habit in conduct.

It is commonly thought that virtues, according to Aristotle, are habits and that the good life is a life of mindless routine.

Aristotle (Stanford Encyclopedia of Philosophy)